The Armchair Theologian

Image result for synagogue worship art TorahThe 1660 Declaration remains a vivid summary of the cluster of theological trajectories named the Quaker Peace Testimony. This post argues that despite the centrality of peace to Quakerism over the last three and a half century’s our articulations of that peace, are recurrently compromised by a persistent tradition of supersessionism. While early Friends frequently upheld positions of radical non-violence, they often did so in ways which actively marginalised Israel’s role as messengers of peace to the nations (Is. 49:6). Consequently, many Quaker polemicists contributed towards the production of a sectarian identity which refused to accept the role of post-Biblical Judaism in the unfolding of the peaceable kingdom. In contrast to these problematic postures, it will be proposed that modern Friends cannot be faithful to the calling of peace until they develop an affirmative account of the Jewish roots of Quaker peace-talk. At the centre of this…

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