The Armchair Theologian

Knitting Ourselves Back Together

Image result for 17th century medicinePart I of this discussion summarised Charles Taylor’s account of enchantment and attempted to relate it to the dynamics of early Quakerism. In an effort weaken the scholarly tendency to conflate Quaker spirituality with secular rationality, I attempted to retrieve some forgotten strands of our tradition which could be termed ‘enchanted’ or ‘magical’. Instead of a religion of sheer inwardness and a rejection of outward symbol, I introduced readers to a religiosity of witches, spirits and healing. Such a world as this assumes two guiding laws. The first is that subjective states always possess objective effects, and second, ordinary things of the world can signify ‘divine things’. In this second post, I want to consider what a move towards disenchantment means for the internal coherence of Quaker faith and practice in 21st century Britain. In doing so, I want to reflect keenly on those characteristics…

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